GOD IS STRENGTH

There are 4 sides, which have different meaning on there places (1,2,3 and 4) to reach on to the success by making more then a simple person to a famous personality.

Come with me to solve these problem

• W- explain us Weekness
• S- explain us Strength
• O- explain us Opportunity
• T- explain us Threats

Do we know that what is weekness? weekness is that where we loose our confidence means we loose JEJUS on that point, and come in the darkness of the evil and we loosethat opportunity only because our weekness.

If we work on our weekness we can develop our strength, because they are inversly proportional to each other, if one increase the other decrease automaticaly,To become success ony on STRENGTH is enough, that we know already, that every famous man is famous for only work in this world and that work is his strength.

Lets take the example of great scientist "Albert Enstien", he was only scientist not other then that, he work only for that and gave his whole life for that work.

If we have strength then there is not other thing that can stop our opportunity, opportunity come by ownself to our feet to kiss it, because God comes to give that

So, in this image these are explained point wise because they developed in a systematic manner, means one by one, so friends go to the feet of the jejus and forget every thing that you cannot think to do, we can do any thing.

Let say with us
WE CAN DO ANYTHING
WE CAN DO ANYTHING
WE CAN DO ANYTHING
WE CAN DO ANYTHING....

LOST IN DANCE WITH JESUS

I want to dance with jesus, will he come with me to dance?

definetly i will call him from the sky of my heart, because he is in me, he will dance with me when his son wants to dance with him.

So, for what i am waiting, i want loud music in which i will blow like air and soft breeze touched my ear, and world great happinese i will feel and i will forgot all the things that i am alive or dead, because i am lost in music and matching all steps with jesus.

REWARDS OF GOD

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.

BIRTH CONTROL

When the Supreme Court agreed to hear two cases about the conflict between new healthcare mandates and religion, it sparked a heated conversation on the religious rights of for-profit corporations.

In Hobby Lobby Stores Inc. v. Sebelius and Conestoga Wood Specialties Corp. v. Sebelius, the Court will decide whether these corporations can refuse to cover as part of their employee health care plans certain types of contraception, which they allege prevent fertilized eggs from implanting and therefore object to on religious grounds.

As many have already argued, we should not have to live our lives according to certain groups’ interpretations of religious laws. But as a student of ancient religious texts – I run a secular Jewish house of study for culture-makers in New York – I take real issue with these groups’ reading of the Bible, too.

The Old Testament, despite some believers’ insistence to the contrary, does not take a hard line against contraception or abortion. The Bible and the 24 other books that make up the Jewish canon make both direct references and thinly veiled allusions to women using contraception.

These books include references to women using contraception to have, and enjoy, premarital sex, to use their sexuality as a political weapon without risking pregnancy and prove their fidelity to their husbands. More on that later. (There are far more references to contraception in rabbinical commentaries on the Bible, but I won’t get into them here since they are not considered authoritative texts by those from other religious traditions.)

Let’s start with the hot sex! The Song of Songs is a long, sexy, romantic poem that many are surprised to find in the Bible. It is an unusual text in that it makes no mention of God or law, just a young, unmarried couple chasing, and lusting, after one another and eventually, as I and others believe, consummating their relationship. Over the centuries, religious scholars have argued that the poem is a metaphor for divine love. Still, it is pretty hard to ignore the poem’s graphic descriptions of the longings of the flesh.

For example, in chapter 7 the young man says to young woman: “Thy stature is like to a palm-tree, and thy breasts to clusters of grapes. … ‘I will climb up into the palm-tree, I will take hold of the branches thereof; and let thy breasts be as clusters of the vine, and the smell of thy countenance like apples; And the roof of thy mouth like the best wine, that glideth down smoothly for my beloved, moving gently the lips of those that are asleep.”

MY LIFE IS FOR GOD

If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.

For whether we live, we live unto the Lord,.... As natural, so spiritual life is derived from the Lord, and believers live by faith upon him, and according to his will revealed in the word; find to his honour and glory; at least they desire so to do.

and whether we die, we die unto the Lord; resigning up life unto him, whenever it is his pleasure; magnifying of him, as by life, so by death; dying to be with him, to be raised again by him, and live with him for evermore; in the faith and hope of this, the believer both lives and dies, and so glorifies Christ both in life and death: hence this conclusion follow whether we live therefore or die, we are the Lord's; by the gift of the Father to him, by his own purchase, and the power of his grace, making them willing to give up themselves to him: and hence it is, that under a sense of this, that they are his, and not their own, nor another's, they do all they do for his glory; whether they observe, or not observe a day, it is to the Lord; whether they eat, or not eat things formerly forbidden, it is to him; and whether they live or die, it is to the Lord, whose they are: and hence also it is, that they are not to be despised and set at nought, or to be judged and censured by one another, since they belong to another master, who is their Lord, and will be their Judge.

ALL RELIGIONS ARE ONE

This poem is the result of Blake wrestling with religious sects, denominations, and faiths. He has come to the conclusion that there is one “Poetic Genius” that is the creator of all mankind. This Poetic Genius, created all living things and mankind in his various outward forms. The Argument that begins the poem describes a scientific method of proving knowledge through experiment, but the remaining principles in the poem describe Blake’s belief that some truths cannot be proven. Blake believes that truth, in its purest form, is divinely inspired then “adapted to the weakness of every individual.” Blake believes those truths cannot be made known to man from “already acquired knowledge.” The belief in these unknowable truths proves the existence of a divine creator identified by Blake as the Poetic Genius. Blake repeatedly mentions differences in man’s outward form, differences among each “Nation’s different reception,” and different religious testaments as coming from the same Poetic Genius. Blake also repeats mankind’s inability to know, prove, and acquire this pure truth absent their individual weaknesses. It is those individual weaknesses and the Nation’s different reception that accounts for the adaptation of a singular truth to multiple religions. Because of the weaknesses of the followers of those religions, the presence of a pure, singular truth escapes them. They each follow religions that Blake describes as branches of a single tree. Blake’s conviction, that all religions were one, would have been a highly unpopular theory in his time. As a result of that climate, Blake’s work did not bear his name. Blake finishes his work by crediting the “true Man” as the source, the Poetic Genius. Blake’s identification of the Poetic Genius as the true Man is another way of saying that the true Man is the only being capable of knowing the truth in its unadulterated form and that being is the Poetic Genius. Reviews of this work by scholars indicate Blake made connections between the prophecies of Isaiah and the scriptures contained in Mark in the New Testament. Those connections could also explain Blake’s belief that divine truths escape the testing and knowledge of mankind limited by proven knowledge. The unproven and unknowable truths of the Poetic Genius are unreachable by man in his various forms and cannot be tested and proven using experiments. Blake would probably believe in another of Isaiah’s writings when Isaiah wrote, “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isaiah 55:8-9) Although Blake recognized the existence of truths that escaped the limitations of the human mind, he proved the limitations of the human mind by believing all religions are really variations of the same fait

GOD HELPS IN TRUBBLE

Everyone has troubles. We face problems, affliction, suffering, and hardship. We need strength, endurance, and patience. Why do people suffer? Are all trials the result of sin committed by the one who suffers? Why does God allow trials, worries, anxieties, and difficulties? Should we blame God and turn from Him? Can troubles and suffering actually make us better people? Is it possible to faithfully endure our difficulties? What solutions does the Bible offer to help us endure and overcome our problems, afflictions, and hardships?

GOD MADE US DIFFERENT

We are different from each other but god have some reson behind that to made us for the differnt work. That is why those person reach to thier right word they will become famous, And become celebrity, So we are also a celebrity but the hidedn one, needs to be grow in the right place.